Skip to main content

Native American Hoop Dance by World Champion, Brian Hammill


The hoop is a important symbol to many Native American tribes and for some the hoop dance is a healing dance.  The hoop can be used to represent many things but essentially the  hoop symbolizes the never-ending circle of life. It is a dance that can amaze and delight you as in Brian Hammill's performance below.

Dancers incorporate between one and 30 or more hoops in the dance, which are used to create both static and dynamic shapes, or formations, representing various animals, symbols, and storytelling elements. The solo dancers use their numerous hoops to represent eagles, butterflies, snakes, etc. Hands are used far more than hips; hoops do not swing around bodies but are moved carefully from formation to formation.

Native American hoop dancers live throughout North America. A few even live elsewhere.

Hoop dancers vary in the way they see their hoops and their dances.  Some might think of hoops as sacred.  Others might see them simply as dancing accessories.  Dancers (or their families) make each hoop by hand.

Native American hoop dancing is many things:
* it is a form of storytelling,
* it is cultural,
* it is a connection to the past.

The Legend


According to writer Basil H. Johnston in Anishinaabe culture, a Manitou named Pukawiss, brother of Nanabozho, and born to live amongst the people, created the hoop dance. Unlike the other boys, Pukawiss did not show an interest in running, swimming or hunting. He only wanted to watch the animals. His fascination with them drove his father's interest away from him towards his brother Maudjee-kawiss therefore leading everyone to call Pukawiss: the disowned or unwanted.

Pukawiss learned so much about life in the movements of eagles, bears, snakes that taking their life would have been wrong. The animals had much to teach the humans about values and relationship like loyalty, kindness and friendship. Pukawiss taught his village about the animals by spinning like an eagle in flight or hopping through grass like rabbits or bouncing like a baby deer. He became a dancer. So many villages wanted him to teach them about the ways of the animals that he had to give up his home and became a permanent visitor. Many women wanted him to settle with them in their village but he preferred to keep moving.

Like his father, his brother Maudjee-kawiss did not understand Pukawiss's artistic ways and sought to scold him. Pukawiss often provoked his audience by teasing them. As an older brother, he teased his other brothers perhaps once too often. Insulted by a Pukawiss prank involving the theft of his prize pigeons, Nanabozho angrily razed the mountain under which Pukawiss had been hiding camouflaged as a snake. Pukawiss wasn't dead but now he had a new job: to taunt those who are too proud. The Anishinaabe believe that we see him each time the wind teases the leaves and soil to dance.

Brian Hammill


Brian Hammill, the dancer here, was born of the Ho-chunk Nation from southern Wisconsin and is a proud veteran of the United States Army. He is an accomplished hoop dancer, constantly ranked among the top 10 in the world. His performance includes many intricate manoeuvres creating various symbols significant in his life. He was born and raised in Benton, Wisconsin and now resides in Phoenix, AZ. He has been Hoop Dance World Champion many times. In this video he gives his own introduction to the hoop dance.



Enjoy what the hoop dance has to offer you. My wish is that you find in it your own healing.

Sending blessings
Wendy

Comments

Popular posts from this blog

Friday Recipe - Catalan Fish Stew - Rick Stein

Friday Recipe -  Catalan Fish Stew - Rick Stein This is an everyday Catalan fish soup that is more like a stew and has several variants. Like so many Catalan dishes, it starts with a sofregit of fried garlic and tomato. A hearty Catalan fish soup; a meal in bowl. Catalan fish stew Ingredients 6 tbsp olive oil 1 large Spanish onion, chopped 2 fennel bulbs, chopped 150g/5oz chorizo, diced 1 red chilli, finely chopped 1 tsp fennel seeds, ground 2 cloves new season garlic, crushed ½tsp sweet paprika powder 1 tbsp fresh thyme leaves 1 tsp saffron strands (optional) 3 fresh bay leaves 1 tin plum tomatoes 100ml/3½ fl oz fish stock or water 150ml/5 fl oz white wine 500g/1 lb 2oz mussels, cleaned 650g/1 lb 7 oz firm white fish (bream, pollock, cod, monkfish), filleted, dredged in flour and fried in olive oil 100g/3½ oz toasted almonds, ground To serve 1 lemon, cut into wedges steamed potatoes and spring greens Preparation method

A Lakota Peyote Healing Song by Robbie Robertson

A Lakota Peyote Healing Song by Robbie Robertson YouTube is full of music that claims to be Native American from North America and usually it isn't. It may be quite beautiful music but it is not what it claims to be. And in my view it does not have the same power.  This is authentic, beautiful and powerful Singer, song writer and guitarist Robbie Robertson was born Jaime Robert Klegerman in 1943, in Toronto, Ontario. He was born to a Jewish father and a Mohawk mother and took his stepfather's last name after his mother remarried. He had his earliest exposure to music at Six Nations of the Grand River First Nation , Ontario where he spent summers with his mother's family. He is best known for his membership in The Band. Here is a translation of the words

Something Sacred To Start Your Day - Navajo Early Morning Blessing

Something Sacred To Start Your Day - Navajo Early Morning Blessing ly Morning Blessing "Hooghan" from the album Sacred Mountains by Louie Gonnie courtesy Canyon Records (www.canyonrecords.com). Graphics by Rezboyz Designz Translation "The mountains were put there - in holy way, they told us that that will be our spiritual home.  In the middle of the home will be a fire burning, there will be a door, there will be a fire poker (Sacred to Dine'),  You're thoughts will be good,  You will have plans to make,  Life will be blessed,  There the hope will stay." Singing Translation   The home is there, prayer in the home, pray in the home, in the beauty way with the scared pollen pathway, the home is there, the home is there!